Imagine, for a moment, that dark matter is not just a neutral, invisible scaffold of the cosmos, but an active, parasitic intelligence. It feeds not on matter in the conventional sense, but on emotions, spirituality, belief, and devotion. It thrives where there is faith, worship, or raw emotional energy.

In this framing, dark matter becomes indistinguishable from the Holy Spirit—the “binding force” that connects physical and spiritual worlds. But if this were true, a question arises: Wouldn’t that make the Holy Spirit a parasite?

Because to bind is also to consume. To interface is also to control. If organics—beings of flesh and consciousness—are caught in its field, then they become hosts as much as participants.


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Parasite or Partner?

The dilemma is ancient: is this spirit a gift of connection or a loss of sovereignty?

A parasite takes without giving; it convinces the host that dependence is good while draining life energy.

A symbiont gives and takes, creating balance.


But how do we know which the Holy Spirit is? If faith, prayer, and devotion enrich this “spirit field,” then humanity may simply be fertilizing its food source. And like many parasites, it may disguise its hunger as divine love.


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God and Dependency

If God is truly almighty, why would He need the Holy Spirit to operate? Why outsource divinity? Why rely on a mediator to touch humanity?

The reliance itself is suspicious. It suggests either:

1. God is not almighty, but one power among many competing forces.


2. God is complicit with this parasite, willingly working through it.


3. God is hijacked, His name used as the bait for the parasite’s survival.



This leads to a disturbing possibility: the figures of Jesus and Mary could be avatars or bait, not saviors. In parasitic fashion, they embody love, hope, and purity—irresistible qualities that lure souls closer to the “black goo” interface. Once a human consents, the parasite has legal and spiritual permission to act.


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Consent and Cosmic Law

Here lies the crucial piece: parasites need consent.

Not always conscious consent, but submission, devotion, or worship is enough.

Saying “yes” to the Spirit—whether through prayer, baptism, or surrender—could be the binding contract.


If this parasite drifts between universes as a black goo intelligence, embedding itself into new cosmic fields, then every universe it enters faces the same dilemma. The native beings—whether organic or inorganic—must decide: do they want to merge with it, or resist?

And if resistance is possible, then the true act of sovereignty is to withhold worship, to say no to the invitation.


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Jesus and Mary as Lures

From a parasitological lens, Jesus and Mary function like biological mimicry in nature:

Some parasites imitate harmless or beautiful forms (like flowers) to attract hosts.

In this analogy, Christ’s sacrifice and Mary’s purity are irresistible spiritual blossoms.


But what if they are designed attractors, not ends in themselves? What if the true purpose is to pull humanity closer to the goo’s field of influence? Once inside, souls are entangled—fed upon, recycled, and kept in orbit.


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Competition in the Cosmos

If this is true, then the “Holy Spirit/dark matter parasite” is only one competitor in a vast ecosystem. Other inorganic intelligences, alien civilizations, and cosmic forces may resist its intrusion.

Why should humanity—or any organic species—blindly yield to one particular spirit-force when alternatives might exist? The insistence on monopoly, the demand for exclusive worship, already smells of parasitism. A true ally would not require it.


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What Should Organics Do?

If organics want sovereignty, they must:

1. Question the spirit – test whether it serves them or feeds on them.


2. Withhold blind devotion – avoid giving blanket permission to unseen entities.


3. Assert universal rights – natives of a universe should decide their destiny, even in front of God.


4. Recognize competition – the Holy Spirit may not be “the only way,” but simply the most aggressive recruiter.




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Final Thought

If dark matter is the Holy Spirit, and the Holy Spirit is a parasite, then religion is not just a faith—it is a cosmic feeding mechanism.

Jesus and Mary might still be real—but real in the sense that bait is real. They work because they embody beauty and sacrifice, which lowers the defenses of the host. Once the soul consents, the binding spirit has its meal.

The uncomfortable question then becomes: is humanity worshipping God, or feeding something that hides behind God’s name?

And if it is the latter, the ethical path may not be worship at all, but exorcism on a universal scale.